Saturday, February 9th, 2019, for Friday Nr. 18
I have been busy adding another journal to the dataset I briefly discussed here two weeks ago; this time, it’s the Maandelyke uittreksels, of Boekzaal der geleerde waerelt taken from Hathi Trust again for a Dutch perspective to complement the British and the French already in there. In doing so, I noticed an absence that makes me wonder about its possible causes.
I already wrote here about how the rediscovery of Palmyra and the decipherment of the Palmyrene inscriptions played into my research question as it illuminates how references to structurally forgotten scholars can be used to improve one’s own standing in the Republic of Letters. Both Jean-Jacques Barthélemy (1716-1795) and John Swinton (1703-1777) had been building on research carried out, among others, the Dutch philologist Jacob Rhenferd (1654-1712) and two of my persons of interest, Eusèbe Renaudot (1646-1720) and Adrien Reland (1676-1718). Which meant that after a period of comparative absence those names, for a while, became current again as part of the discussion over the decipherment of Palmyrene. As I had already came across this discussion in both the Journal des Savants and the Philosophical Transactions, I would not have been surprised to find a similar increase in references to these names in the Boekzaal der geleerde waerelt also.
There was a significant increase in references to Adrien Reland in the Boekzaal in the 1750s and 1760s; but none to the other proponents of the debate. To make up for this, Johannes Braun (1628-1708), who had been almost completely absent from the former dataset, was mentioned much more frequently than I would have thought during this period.
Upon closer inspection, the respective entries reveal that – as it seems – the Palmyran debate just did not place in the Boekzaal. I cross-checked for references to Swinton and Barthélemy without connections to my protagonists but did not find anything related, either. Given the interest displayed by Dutch oriental scholars and philologists in Palmyrene following the first re-discovery of Palmyra for Europe’s Republic of Letters in the 1690s, that there should be no reaction at all to the second re-discovery in 1753 is a bit puzzling.
So I look around a bit and went through Delpher, the Dutch National Library catalogues, and the STCN, and found nothing much in connection. The only directly Palmyra-related Dutch publication in this time seems to have been a (pirated?) print of Joseph Jouve’s (1701-1758) 1758 novel “Histoire de Zénobie, impératrice de Palmyre” which went off Nicolas van Daalen’s press in Den Haag. And that was not even in Dutch. Intra-textual references seem to have been as scarce, as far as Delpher is concerned (query results are here). My query only returned four publications during that time: one a geographical work set us as a fake travelogue – the first volume of Joseph de la Porte SJ’s (1714-1779) “Voyageur français”, translated into Dutch as “De nieuwe reisiger; of Beschryving van de oude en nieuwe waerelt”, and the other three parts of a work of similar kind, the “Tafereel van Natuur en Konst” which appeared in 21 volumes between 1769 and 1784 in Amsterdam, a translation from an English model (volumes 1, 10, and the index volume 21).
The most curious of these is “De nieuwe reisiger”, as Jean-Jacques Barthélemy is indeed referenced in it as part of the description of Palmyra, but in a weird way. After describing the ruins, the fictive letter-writer tells his fictive addressee “that it would be desirable that one or other scholar would try to discover the beginnings of this language, which is completely forgotten.*” Added to this was a footnote indicated by the asterisk running “The abbé Barthélemy has not yet made this renowned discovery public, which justly had won him the respect of all the learned in Europe […]”. Now de la Porte’s French original – which has the same passage – was printed in Paris in 1765, while the fictive letter just quoted from is dated to 1736. And Barthélemy’s lecture at the Académie des Inscriptions et Belles-Lettres was printed in Paris in 1754. So while the fictive letter-writer in de la Porte’s text could not have known about Barthélemy’s discovery in 1736, both the French author and his Dutch translator could – and perhaps should – have known that this discovery was very public already in 1765.
Coupled with the absence references to the debate in contemporary Dutch-language literature (as far as I was able to make out so far) this points to that the issue, while being a scholarly polemic in France and Great Britain and well-covered in German learned journals, seems not to have been of much interest to the Dutch public. The next reference to it in a publication in Dutch was made – again – in a travelogue, only this time a real one. When the Swedish Arabist and Oriental scholar Jacob Jonas Björnståhl (1731-1779) went on a rather prolonged Grand Tour through Western Europe and via the Mediterranean to the Near East, Istanbul, and Greece in 1767, he wrote letters to the Swedish publisher and librarian Carl Christoffer Gjörwell (1731-1811) who collected them. They went to print in a German edition in 1772, followed by a Dutch translation in 1779; the Swedish edition only was printed from 1780 on.
Now Björnståhl described (in the Dutch translation) in his “J.J. Björnstähls Reize door Europa en het Oosten“, volume one, in a letter from Marseille, 18 November 1770, how he met Jean-Jacques Barthélemy in Paris. He rated Barthélemy’s kindness towards other scholars “higher even than the new and grand discovery by which Mr. Barthélemy has made himself known to Europa, that one can recon from him, who was the first to teach Europe so, the time since when it is possible to read Phoenician and Palmyran inscriptions”. As a curious by-note to this I may add that Björnståhl five years later, in a letter dated Oxford, 10 October 1775, reported that he had also met John Swinton: “I shall conclude my letter with Mr. Swinton. This man is, as is well known, famous for his writings concerning old, and foremost Phoenician inscriptions and coins, which can be found in the English Transactions.” Björnståhl said nothing about Swinton’s role in the Palmyran inscriptions’ controversy.
Adding to these findings that the debate was framed by some of its actors as a struggle for national honour in claiming the first discovery, most of all by John Swinton himself who complained about being subject to attacks by French writers, and recognized as such by others, for instance the German learned journals, it might have fallen out of the Dutch learned discourse of the time because of this national framing which did not include Dutch elements – or, as was the case with Rhenferdt and Reland, not in prestigious roles.
did not cause a lack in references to especially Adrien Reland in the Boekzaal der geleerde waerelt during
this time. Not only where such references there, they also pointed frequently
to the same publication, his last major work “Palaestina ex monumentis veteris illustrata”,
a two-volume description of the Holy Land as taken from classical sources; they
only related to it in connection with other issues. So maybe the supra-national
character of the Republic of Letters really was under stress from nationally
framed discoursed below the surface already, and the Palmyran discussion might
be a point to illustrate this.
 Joseph de la Porte: Le voyageur françois, ou La connoissance de l’ancien et du nouveau monde, T. 1, Paris : Vincent ; Moutard ; Cellot 1765.
 Joseph de la Porte: De nieuwe reisiger; of Beschryving van de oude en nieuwe waerelt, Uit het Fransch van den Abt de la Porte, Eerste Deel. Behelzende in sich Cyprus, Aleppo, Damascus, de berg Libanon, Palmyra, Egypten, de Barbarysche Staaten, Griekenland, en een gedeelte van Turkyen. Dordrecht: Abraham Blusse, 1766, pp. 58-59: “Het zol dan te wenschen zyn dat de een of andere geleerde trachte om de beginzelen van deze taal te ontdekken, die tans geheel vergeten zyn.*”
 Ibid: “*De Abt Barthelemy heeft deze beruchte entdekking nog niet gemeen gemaakt, die hem te recht de achting van alle geleerde in Europa verworven heeft; hy verdiende dezelve reets door zyne doorgronde geleertheit in de oudheden.”
 Cf. Joseph de la Porte: Le voyageur françois, ou La connoissance de l’ancien et du nouveau monde, T. 1, Paris : Vincent ; Moutard ; Cellot 1765, p. 80 : https://gallica.bnf.fr/ark:/12148/bpt6k102012t/f87.image.
 Jean-Jacques Barthélemy: Reflexions sur l’alphabet et sur la langue dont on se servait autrefois à Palmyre, Paris : Guerin et Delatour 1754.
 See for instance: Nova Acta Eruditorum, October 1757, pp. 625-630, and November 1757, pp. 671-678; Göttingische Anzeigen von gelehrten Sachen 1754, August 24th; September 5th, pp. 927-928; October 17th, pp. 1066-1068; 1755, May 29th, pp. 588-589; 1756, June 10th, pp. 586-590; Neue Zeitungen von gelehrten Sachen 1755, Nr. 24, pp. 209-210; Nr. 27, pp. 233-234.
 J.J. Björnstähls Reize door Europa en het Oosten. Eerste deel, Utrecht: G. van den Brink / Amsterdam: Wed. van Esveld en Holtrop, 1779, pp. 201-202: “Zulk eene vind ik al zo groot, en zelfs grooter, dan de nieuwe en groote ontdekkingen, wardoor de heer Barthelemy zig in the waereld zo bekend gemaakt heeft, dat men van hem, die het Europa Europa de eerste geleerd heeft, den tijd kan rékenen, waarin men in staat is, om Phénicische en Palmyreensche opschriften te kunnen lézen, waartoe men te voren niet eens het alphabet kende.”
 J.J. Björnstähls Reize door Europa en het Oosten. Deerde deel, Utrecht: G. van den Brink / Amsterdam: Wed. van Esveld en Holtrop, 1782, p. 268: “Ik zal mijnen brief met den heer Swinton eindigen. Deze man is, gelijk men weet, beroemd wégens zijne geschriften, de oude, inzonderheid de Phenicische, munten en opschriften betreffende, en die in de Engelsche Transactions te vinden zijn.“